Beirut: Dar al-kutub al-‘ilmiyya. al-Bukhari () ‘Kitab al-Ta’bir’, Saliih; Istanbul: al-Maktaba al-islami. Fahd. Ibn Sirin () Tafsir al-ahlam al-kabir. Ibn Babawayh, Abi Ja’far al-Saduq Muhammad ibn ‘AlT. Man la yahduruhu Kitab Tafsir al-ahlam Muntakhab al-kalam fi tafsir alahlam). Beirut: Dar al-arf. Tafsir al-Ahlam (Sadir) تفسير الأحلام. By: Ibn Sirin, Abu Bakr Muhammad (33/ – /). Share. Tafsir al-Ahlam (Sadir) تفسير الأحلام. Item #
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Some people have passed a funny remark on this exegesis such as is written in Al-Itqan, “In it, there is everything except exegesis,” But, in the opinion of Mufti Muhammad Taqi Usmaniif this comment applies to any Tafsir, it describes Tafsir al-Tawahir by Tantawi.
Hence, where he has differed from the accepted view, the established view should be adopted.
Webarchive template wayback links Articles containing Arabic-language text All stub articles. Retrieved from ” https: He has described the grandeur and majesty of the Qur’an in detail.
The legal injunctions relating to an Ayat have been described with detailed reasons. It is in the earlier part that the explanation is lengthy but takes on fewer words as it progresses. It is so marvellously done and the style of Imam Razi has been so thoroughly maintained that anyone not aware of this fact would never suspect that this was written by someone other than Imam Razi. It is another matter that sometimes he could not present a solution to the difficulties as could satisfy the soul.
The prominent features of this book are: For instance, he has rejected the authentic tradition: It is a fact that the reason for a link and affinity between the Ayats as described by him is so casual, appealing and reasonable that not only it imparts a sense of satisfaction but also an ecstatic feeling of elegance and grandeur of the Qur’an.
Priceless gems of knowledge and understanding may be received from it.
In his later years, he also showed interest in mysticismalthough tafsi never formed a significant part of his thought. But in Tafseer Al-Kabeer they can be found at one place and very well organised.
List of tafsir works. Just as Tafsir Ibn Kathir is the most concise and matchless exegesis from a narrative point of view so also there is no parallel to Tafsir Kabir in relation to sciences of Reason.
Sunni tafsir Tafsir works Islamic studies book stubs. Commonly people get upset by its lengthy discussions, the exegesis of Surah Fatihah alone has covered pages. This page was last edited on 11 Juneat From Wikipedia, the free encyclopedia. In other exegeses these discussions are generally scattered or disorganised, due to which it becomes time consuming.
The narrations of Tafseer Al-Kabeer, like other exegeses are a collection of good and bad together. The explanation, ahlsm composition, and aulam of revelation, and all the narrations related to them have been described by Imam Fakhr al-Din al-Razi in an organised manner with clarity and detail. However, certain things must be kept in tafsid in connection with this exegesis: But the fact is that this remark is cruelly unjust to this ‘book because this book has no equal in interpretation of the meanings of the Qur’an.
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You can help Wikipedia by expanding it. Ibrahim Abraham did not tell a kltab except on three occasions. The prominent features of this book are:. Views Read Edit View history.
One of [his] major concerns was the self-sufficiency of the intellect. Imam Razi had written this exegesis up to Surah Al-Fath chapter 48 when he died.
It is not unusual for contemporary works to use it as kitxb reference. This article about an Islamic studies book is a stub. However, certain things must be tfsir in mind in connection with this exegesis:. Qur’anic injunctions and their mysteries and expediences have been very beautifully highlighted.
In short, Tafseer Al-Kabeer is a very concise exegesis and the personal experience of Mufti Muhammad Taqi Usmani is that whenever [he has] found a difficulty, it has guided [him] to the right answer.
Translation of “al-Ahlam” in French
Thus, the number of sayings in explanation of a particular Ayat are reproduced together and easily observed. Occasionally Imam Razi has adopted a view different from that tafsur other commentators. In this way it contains in it strong refutation of all the erring sects of his a, namely, Jahmiyyah, Mu’tazilah, Mujassimah, Ibahiyyah etc. And the saying that it has everything but Tafseer is meant only to lower its exalted status, and is perhaps uttered by a person who was overwhelmed by narrations and paid no attention to the depth of knowledge of the Qur’an.
Any interpolations introduced by the erring sects and intellectuals in the meaning of any Ayat has been described in full and then refuted with detailed arguments.